I exercise sometimes, and that is OK

At the moment my life is too busy, I can admit it. There are way more things that I want and need to do than time available to do them. One of those things that I both want and need to do is exercise. We all know its benefits for our physical and mental health, and for me it also helps my pain and stability.

But I cannot do as much exercise as I would like to do or probably should do. And I have decided it is ok. Giving myself slack is not easy, nor is it the same as giving up. Rather, deciding that what I manage to do is good enough, because there are other priorities in my life that also need attending to.

Last week for example I only managed to formally exercise twice: once in my clinical Pilates class and another late evening session at the gym. If you would ask ‘professionals’ or even google, you will undoubtedly find that this amount is insufficient. But I also am a person who requires a good amount of sleep to function, and my youngest is still awake at all hours. That means that often when the kids are finally in bed at about 8pm, I am usually too exhausted to do the exercises I should do.

Another important factor is that I also want to prioritise things I love doing such as writing, organising things in the house, spending time with my children, or speaking to a friend. With working and trying to finish the requirement for my psychology registration, with managing my business, with writing creatively, with connecting with communities, with keeping in touch with family overseas and playdates, there is not much time left to spare.

A few years ago two exercise sessions in a week would have become a source of self-criticism or even self-loathing. But nowadays I decide to use this as a lens through which to examine my life, to consider what is important to me, and to put aside expectations.

I did not exercise this weekend, but I spent time with my children, I visited a family member in pain, I ate good food, I laughed and I read beautiful words. I also rested, laughed and reminisced about beautiful happy memories. That is enough.

As we say in the disability community, rest is radical.

Until next time,

Liel K. Bridgford

P.S. if you enjoyed or learnt something from this post, please consider supporting my work by clicking this link.

Book review: Gender Equity & Reconciliation 

I was recently humbled to learn about Gender Equity and Reconciliation International (GERI) through their book published by Hohm Press in 2022. Gender Equity & Reconciliation is authored by William Keepin and Cynthia Brix, along with other authors and contributors.  

The book explores and explains the program of Gender Equity and Reconciliation that has been conducted around the world in the last thirty years. The process is aimed at creating a world free of gender oppression and violence, through a creation of what is referred to as a ‘Beloved Community’ of a connected, healed human family.

 The book explains in great detail what a participant of a GERI workshop goes through, and I found it fascinating and enriching to learn about how people share deep truths and traumas, connect with others and change their perspectives about themselves and each other. The process as a whole and in particular the creation of safe spaces for deep sharing, is admirable and exciting. 

Liel reading the book Gender Quite & Reconciliation. Liel is sitting on a grey couch, holding the book in front of their face. Behind them is an Aboriginal print in a black frame.
Reading Gender Equity & Reconciliation [ID: Liel reading the book Gender Quite & Reconciliation. Liel is sitting on a gray couch, holding the book in front of their face. Behind them is an Aboriginal print in a black frame. ]

I am left with several thoughts and feelings after reading this book. The main feelings are curiosity and hope. It is heartwarming and hopeful to know that such a deep process exists where people can get together to heal, witness each others’ truths and work towards creating a future that is free from gender based oppression and violence. 

I am also curious to experience this process, that due to its’ experiential and spiritual nature cannot be truly understood until one experiences it. I’m curious to know how the process feels like, and how someone who is disabled, and gender non-conforming like me may experience the workshops. 

A lot in the philosophy of the work has resonated with me. The focus on forgiveness and the distinction between tackling the patriarchy as opposed to a particular gender were important ones. Forgiveness is seen as something that can set us free, and with my knowledge of psychological wellbeing, I agree. 

“This freedom is twofold–a genuine freedom from the past, and also the freedom to choose and live into our bright and auspicious future.”  

I also connected with the GERI philosophy around the need for all genders to come together in order to bring about the true social change we are seeking. The book skillfully argues that the work of women only or men only, or LGBTIQA+ only groups have been needed, but alone are not sufficient to bring about the beloved community we seek. Thus, in order to bring about a world free of gender-based and other forms of oppression, we all need to work together. 

This book and the premises on which the work is based illuminated issues and connections, which I have not considered before, but rang true and important. One is the lack of spirituality in our modern societies, and its relevance to gender oppression. Another critical issue the book illuminated for me was the connection between gender based violence to state based violence.  

As a person who was born into state violence, oppression and military occupation, I was struck by the following: “The best predictor of a nation’s peacefulness is not: its level of wealth, its degree of democracy, or whether it is rooted in any particular religion. The best predictor of a nation’s peacefulness is its level of violence against women.” This fact highlights how critical the work of gender equity and reconciliation is, not just in healing individuals, communities and countries, but in healing our entire ‘human family’.

A challenging part of reading the book for me was the occasional avoidance of politics within the Gender Equity and Reconciliation process. The authors explain that the process aims to go alongside politics, rather than replacing it. Violations of human rights however, are always intermingled with politics. 

At times I felt the avoidance of politics was getting in the way of the work. For instance, a chapter about gender injustice ended with an article about #MeToo written by a man, who focussed on a woman offering herself sexually to him in an inappropriate setting. Although undoubtedly unintended, this left me feeling unseen, as a female who experienced many sexual harassments and even violence. 

Another example was that rights violations relating to abortion were rarely mentioned when discussing gender and sex based exploitation and violence. In both these instances, I felt that the avoidance of politics created a hole in the story, and therefore the needed conversations and solutions. In order to make sure that true gender reconciliation can happen, we need inclusive policies that protect everyone. The spirit of the work was certainly inclusive and I’m hopeful that issues relating to abortion rights violation and centering marginalised voices can continue to grow.

The book itself was rather long and I imagine most readers would struggle to finish it, although would probably benefit from learning about the process. It should also be noted that the content of the book at times can be challenging or triggering to read, as it covers traumatic experiences of gender based traumas including rape, sexual assault and violence. I think the telling of these stories is incredibly important, and ideally should be prefaced by a content note to help readers stay safe. I would definitely recommend a shortened version of the work, and would be delighted to attend a GERI workshop one day if I had the opportunity. 

The biggest question left with me after reading Gender Equity and Reconciliation is whether disability has been considered in depth in the workshops’ design. Intersectionality has been considered from the perspectives of culture, race, religion, and LGBTIQA+. I would love to know more about if and how the intersections between gender, disability and other forms of oppression have been explored, and how the GERI model can be applied to disability rights. 

Near the end of the book, the aim of this work is again articulated: “The larger purpose of Gender Equity and Reconciliation is not only to forgive and reconcile the past–but also to transcend the past and rewrite the gender future of humanity.” 

the book Gender Equity & Reconciliation leaning against in indoor plant. The book has a blue and white cover with deep red, dark blue and white text. The text reads: Gender Equity & Reconciliation
Thirty Years of Healing the Most Ancient Wound in the Human Family
WILLIAM KEEPIN AND CYNTHIA BRIX
WITH: KARAMBU RINGERA GARRETT EVANS DESIREE ENGLISH
WILLIAM DIPLOCK ESTHER DIPLOCK LUCILLE MEYER-SILVIA ARAYA MYRA KINDS JORGE RICO SAMANTHA VAN SCHALKWYK ANSAR ANWAR LAURIE GAUM HARIN JEONG JABU MASHININI TRISTAN JOHANNES MICHELE BREENE JULIEN DEVEREUX
FOREWORD BY MPHO TUTU VAN FURTH]

I join the authors in this hope: that one day we will rewrite the future of humanity, and that this will be done together, with disabled and multiply marginalised people at the heart rather than the margins of society. 

Thank you to Book Publicity Services for sending me a copy. 

Liel K. Bridgford

2022 Summary, 2023 Intentions

Last year feels impossible to summarise, perhaps because living it felt exhausting or all consuming. This was the first year out of lockdowns in a while, and I have also done some huge things, personally and professionally. 

Here’s a very brief summary of 2022, a few things I’m grateful for, and my intention setting for 2023.

Personally, in 2022, I:

  • had another baby (!!)
  • moved house, and set up a home in a new area
  • had overseas family visits
  • became an Australian citizen, then voted in a victorian election

Professionally, in 2022, I:

  • completed a full year of practicing as a Provisional Psychologist. 
  • completed the final project of the ABC top 5 Arts residency and released a radio package about disability representation in fiction through The Book Show
  • have produced, created and hosted the second season of the (Un)marginalised Podcast, which included a live, hybrid recording event with an audience, as a part of Melbourne Fringe Festival. What an honour to have a physical and online rooms filled with people who engaged in the conversation I had with Carly Findlay about disability, ableism, intersectionality, and more. 
  • officially became a published author when the book We’ve Got This came out with Black Inc. books (edited by Eliza Hull). I was also lucky enough to have a launch event at Readings, talk about my experience, and participate in a book panel about parenting with a disability as a part of a Mother’s Day event. 
  • spoke at a medical conference for the first time IRL: about disability, ableism inclusion and anti-ableism work 
  • was appointed editor of Writing Place 2022 by Arts Access Australia. What a privilege it was to read the works of disabled creators and curate a magazine filled with talent, wisdom and authenticity. 
  • had my first live radio interview with 3RC, talking about writing disabled parenting. Find it here.
  • was interviewed for 9 News about my experience of anticipating birth as a disabled person during the covid restrictions. Find the article here.
  • Was published in ABC Art. I wrote about disability representation in fiction. It was so great to speak with two disabled authors I respect and admire for the article and the radio package.  

A few things I am grateful for over the last year: 

  • Being supported by family, gifted family & chosen family in the transition to becoming a family of five (Chilli included) 
  • Asking for help when things got hard and prioritising just enough self-care to sustain my health 
  • Visits from overseas family and spending time together 
  • Moving house and starting to make it our home 
  • Having multiple opportunities to write, advocate, educate, train and speak with people and groups or organisations about disability, justice and intersectionality 
  • Getting to know new people, and connecting with people who engaged open heartedly with the content and with us 
  • Growing my Patreon community that supports my website, podcast and advocacy work
  • Becoming a published author

Intentions for 2023: 

  • Focus on completing as many requirements for my internship as possible 
  • Form a new writing group 
  • Create a writing routine that fits with my other commitments 
  • Prioritise self-care and form routines for exercise and sleep 
  • Spend my kids’ day doing enriching activities 
  • Rest 
  • Be present 

Thank you for all of your support over the last year! 

A special shout out to Sally Bridgford and Yaron Kenigsman for their Patreon support! Could not have done everything without you ❤️

If you want to get more behind the scenes content my Patreon account is on https://www.patreon.com/LielKBridgford

Until next time, 

Liel K. Bridgford 

(Un)marginalised S2, E6 with Carly Findlay OAM

The final episode of (Un)marginalised Season 2 has been created from our launch event for this season. It includes some audience responses and even a part of our audience Q & A.

In this episode I told the story behind the (Un)marginalised podcast, then spoke with Carly Findlay about ableism, lateral violence, connection & mentorship, curiosity versus nosiness, Intersectional Feminism, disability advocacy, disabled leadership and much more!

  • Content note for ableism, sexism, racism and sexual violence

Connect with Carly:

Connect with Liel & continue the conversation on:

Please note the views expressed by the interviewees do not necessarily reflect my own.

(Un)marginalised: S2, E5 with Laura Pettenuzzo

In this week’s episode of the podcast, I spoke with Laura Pettenuzzo about internalised ableism, how using a wheelchair can be easier than walking, physio, writing days, spoons, dating with disabilities, easy English, how our intersections shape our reading and writing, chopped vegetables. 

Content note: ableism, internalised ableism, mental health. 

Connect with Laura:

Connect with Liel & continue the conversation on:

Please note the views expressed by the interviewees do not necessarily reflect my own.

(Un)marginalised: S2, E4 with Zoe Simmons

In this episode of the podcast, I spoke with Zoe Simmons about chronic pain, how weight and gender shapes our experience of the medical system, internalised ableism, changing our relationship with mobility aids, mental health challenges, shame, pride and so much more!

Content note: this episode contains discussions about fatphobia, ableism, Mental illness, suicide, sexual harrasment and assault

Find Zoe:

Connect with Liel & continue the conversation on:

Please note the views expressed by the interviewees do not necessarily reflect my own.

(Un)marginalised: S2, E3 with Jess Kapuscinski-Evans 


In this episode, I spoke with Jess Japuscinski-Evans about sex on premesis access, what’s it like to be queer and disabled, public transport, Activism, allyship, emerging and elders in the arts space, disability-related humour, bringing together the physical disability and psycho-social disability communities, and much more. 

  • To support the ongoing making of the podcast, go to Liel’s Patreon account on: https://www.patreon.com/LielKBridgford
  • You can find the complete transcripts of the episodes on http://lkbridgford.com/unmarginalised-podcast
  • If you need support after listening – you can contact Lifeline on 13 11 14 in Australia (24/7). If you’re anywhere else, you can find support here: https://www.befrienders.org

To continue the conversation, go to Liel’s Instagram https://www.instagram.com/lielkbridgford/, Twitter https://twitter.com/LielKBridgford or Facebook https://www.facebook.com/lielkbridgford

(Un)marginalised: S2, E2 with Renay Barker-Mulholland  

In this episode, I had the pleasure of speaking with Renay Barker-Mulholland. We talked about poetry, parenting, how intersectionality relates to quilts, what does being an artist mean, and gatekeeping. It was an honour to be the first person to read Renay one of her very own poems, and hear her reaction. We also chatted about the juxtaposition between femininity and roughness, politics, collaborations with our kids, and more.

To continue the conversation, go to Liel’s Instagram , Twitter or Facebook

(Un)marginalised: S2, E1 with Sonja Plitt  

In this episode, I had an enriching conversation with Sonja Plitt, whose eloquent honesty impressed me. It was particularly powerful to hear their journey with gender, and with national shame. 

We talk about national perpetrators and victims, intergenerational trauma, gender, labels, how language impacts and shapes reality, cultural shame, mental health and much more. 

To continue the conversation, go to my Instagram https://www.instagram.com/lielkbridgford/ or Facebook https://www.facebook.com/lielkbridgford

If you or someone you know wants to become an interviewee, contact me on https://www.instagram.com/unmarginalised_podcast/ or email unmarginalisedpodcast@gmail.com 

Please note the views expressed by the interviewees do not necessarily reflect my own. 

We’ve Got Pain All Wrong

Our pain and us

Pain is something I’ve been living with my whole life, and I think we’ve got it all wrong. 

Pain can mean many different things for each of us, and can include both physical sensations as well as emotional or psychological experiences. In this post I’ll focus on the physical sensation we get when we say ‘my leg hurts’. We all experience pain during our lifetime – no human can avoid it.

Despite how universal pain is, our capacity to describe and communicate about it is generally limited. Even medical professionals often resort to the simplified and useless request to rate our pain from 1-10 as the only measurement or decipherment of pain. 

This common practice has been criticised by people with chronic illnesses, pain and disabilities. Some of the arguments against its use is the oversimplification of a complex phenomena that includes our physical, social, emotional and psychological world. Our experience and perception of pain are also influenced by our history, genetic makeup and social circumstances, amongst other factors. Also, your 10 out of 10 is different from my 10 out of 10.  

Take for instance the pain a birthing person experiences as they push out a baby from their body. It can include intense pressure, cramps, burning, stretching, sharp knives-like pulses and many other sensations. A number on a 1-10 scale does not do this experience justice. We also know that pain perception is impacted by anxiety, how we label the pain, our attitude to it, and many other factors that are often missed in modern Western understanding of pain. 

This inadequate language, understanding and communication of pain means the way we respond to it can also be inadequate, ineffective or even harmful. Pain is simply labeled as Bad, and categorised as something that is undesirable, unattractive and unnatural, to be cured if possible, or at least halted.

This idea misses how pain helps us avoid injury, recover from previous traumas and indicate our bodies’ functioning. In some contexts pain is thought of as something to ‘push through’ and ignore in order to reach some external goal, like running a marathon. In cases of chronic pain, like mine, we think of pain again as something to ‘push through’ to reach the goal of survival. 

The conclusion many of us get to is that pain is nothing to concentrate on – it is too painful to think about our pain, let alone explore it! What we end up doing is neglecting our pain.

We may dissociate to cope with extreme levels of pain, or use alcohol or drugs to numb it. For me, dissociation is something I have had to do in order to survive recurring, at times intense, and trauma-related pain. Many of us have been told our pain isn’t so bad, or that it will pass by your wedding day, or worse of all – that it isn’t real. No wonder we have such a fraught relationship with pain. 

Why is this wrong? 

Having a fraught relationship with pain has an ironic impact on our body, mind, and may I even say, soul. 

Because we fear pain, we often get a stress or even a stress-survival response in our body when it happens. The fight/flight/freeze response that gets triggered by pain in many of us, generates stress hormones that are damaging to our body in the long term, and prevent us from using our complex thinking capacities. Basically this means that in that moment we cannot access the parts of our mind that reminds us of who we want to be, what kind of life we want, or what is important to us. Our brain is yelling DANGER DANGER DANGER at pain signals that may not by themselves be so dangerous. 

When we’re so distressed, we struggle to regulate our feelings. We may lash out at others we care about, or use substances, gamble, or smoke – or do anything that distracts or numbs our intense emotional reaction and our physical pain. In short – seeing pain as something catastrophic and Bad, leaves us less choice over our actions when we’re feeling it. 

Another way our problematic relationship with pain impacts our lives is a sense of isolation. Have you ever had the thought ‘No one has ever experienced pain like this before’? I have. 

Many people who feel pain tend to also feel that they’re the only one going through that. Because we don’t talk about it, it seems like everyone else is living pain-free, which isn’t the case. This isolation can make us less likely to engage with others or in activities that will help us deal with the pain, or to live the meaningful life that we deserve. This is often exacerbated by real physical need to rest our hurting body parts, which often means we’re alone. 

Ignoring the pain, something that many of us are told is a tough, cool, or even necessary thing to do, means that we actually end up trying to push it down. We spend so much energy, conscious or unconscious, telling ourselves something like ‘it’s fine, this too shall pass’ or ‘it’s not that bad’. Although in some contexts this may be useful (like for athletic training), generally this ends up damaging us also. We spend a lot of energy blocking out pain signals from our body, or gaslighting ourselves. This creates a lot of exhaustion, dissociation and trauma. 

The alternative

I was dissatisfied with the way my pain and I were relating to each other. I was tired of feeling angry, frustrated, and on the verge of tears when pain would flare up. I was sick of feeling like I wasn’t good enough because of my chronic pain. So I thought about an alternative – of more helpful ways to cope with pain. 

Instead of seeing myself as a failure when I couldn’t walk, I gave myself permission to listen to my body. I changed the way I view mobility aids, and now see them as something to help me live the life I want, alongside my pain. 

This is not to say that pain should be dismissed by ourselves or others – quite the contrary. Pain should be listened to, attended to, just like any other part of us. Acknowledging that we’re in pain, and giving ourselves kindness through it, can be our first step towards a better life. 

Beyond personal growth that we can all pursue to improve our quality of life, we need to change the way we treat and respond to each others’ pains. Instead of viewing people as either ‘normal’ or ‘abnormal’, what if we agreed that we all experience some pain, at some points in our lives, albeit our vast differences? What if we choose to treat others who are in pain with kindness, curiosity and empathy? Instead of letting pain get in the way of connection, what if we embraced it as a connecting link? 

When your friend is in pain, instead of offering to just reschedule your catch up, what if you offered to help in some way? What if we held spaces for each others’ pain? You could pick up medications from the pharmacy, or hold their hand, or remind them that they are still them. Help them listen to their bodies and practice being kind to themselves. 

We all benefit from transforming the way we relate to pain through increased compassion. Compassion towards ourselves and our fellow humans helps us cope with the most difficult times, and authentically connect with other people.

Where to from here

Here are a few steps to start reflecting on your relationship with pain – applicable to use with yourself and with another person: 

  1. Ask about pain – for example ‘How’s your body been feeling lately?’ or ‘How’s that back pain going at the moment?’ 
  2. Validate the pain – for example ‘That sounds painful’ or ‘I believe you’ 
  3. Ask how you can stay connected through the pain – for example ‘How can we change our plans to still include you?’ or ‘How can I stay connected to my loved ones through this?’ 
  4. Ask what may help – without the assumption that you or a particular drug can ‘fix’ it. For example ‘Is there anything I can do to help?’ or ‘What might help me feel more grounded through this?’ 

Practicing these steps with myself, and with people I care about, has helped me transform the way I experience pain. Now I sit down, focus on my breath, and listen to my pain like it is music. 

Oftentimes this music, like your neighbours’ party, is out of my control. I cannot always turn it off, so I lay back and listen. Sometimes the tunes are nostalgic, like Britney Spears over the gym’s speakers. Other times the music is unfamiliar and surprising, like a new single. Other times the music is partly familiar, partly new, like being at your favourite band’s concert. You have probably heard this song before, and if you haven’t, it is almost a guarantee to strike your chords. 

All I want is for there to be seating, so I can sit down and concentrate on the music – outside and within. 

And before you go, check out: 

Where you can join me next month!  

Listening to my pain and my body has brought me more than internal peace, it has been a source of inspiration! With that in mind, here are some important Life Updates you may want to know about: 

  • The (Un)marginalised Season 2 Launch is coming next month!!! Check it out here! I have been working tirelessly on producing this event – the biggest one I’ve ever done. The Launch will be an in-conversation event with Carly Findlay OAM, and you can attend live in Naarm (at The Motley Bauhaus) or through the live stream. I cannot wait to share this event with you, that will include the story behind the podcast, your questions answered live on stage and more.

TO BOOK TICKETS visit melbournefringe.com.au or call (03) 9660 9666. 

This event is supported by the City of Melbourne Arts Grants.

  • I have been appointed as the Editor of this year’s Writing Place magazine, published by Arts Access Australia. What an honour it has already been to read others’ works, be inspired and think about my vision for this publication. 

Writing Place is published annually as a part of Meeting Place, Arts Access Australia annual forum on art, culture and accessibility. The magazine showcases the writing of d/Deaf, disabled and neurodivergent writers and poets. 

Submissions are still open until 11.59pm (AEST) on 11 September 2022. I would love to read your work! Find all the details on how to submit here.

Until next time, 

Liel K. Bridgford